A chairde,
I want to thank the
MacGill Summer School for the invitation to speak to you this evening.
Three
years away from the centenary of the 1916 Rising it is indeed appropriate to
examine ‘How stands the Republic’.
Indeed the proposition begs the question –
what Republic?
This state is not the Republic envisaged by those who wrote the
Proclamation.
They had a vision for a real republic –
a republic of justice, equality and fairness – a republic for all the people of
this island.
This is clear when you read the Proclamation. It addresses Irish men and Irish women. At a time when women didn’t have the vote this simple address was
in itself a progressive statement. Irishmen
and Irishwomen is what it says. It doesn’t say unless you are gay or unless you
are a traveler or unless you are poor or unionist or unless you are disabled.
No. The Proclamation speaks of pursuing the happiness and prosperity of the
whole nation and all its parts; guarantees civil and religious liberty, and
equal rights and equal opportunities; and commits the republic to cherishing
all the children of the nation equally. These concepts are mirrored in the
Democratic Programme of the First Dáil. In words that resonate just months away
from another budget that will strip billions out of public services, the
Democratic Programme set as the ‘first duty of the Government of the Republic
to make provision for the physical, mental and spiritual well-being of the
children, to secure that no child shall suffer hunger or cold from lack of
food, clothing, or shelter, but that all shall be provided with the means and
facilities requisite for their proper education and training…’ These are words
that speak to us in a society where children and adults go hungry; where half a
million citizens are out of work, and where emigration is thriving. The forced
emigration of generations of Irish citizens is a telling and shameful
indictment of this state. It is a salutary illustration – decade by decade – of
failure.
The impact of partition
Almost 100 years
ago partition created two conservative states ruled in their narrow
self-interests by two conservative elites.
The
northern state was a one party state which reinforced the institutionalised use
of discrimination, sectarianism and segregation.
Despite the significant
progress arising from the peace process and the Good Friday Agreement the
legacy of that structured discrimination and inequality still needs to be tackled
in a focussed and systematic way.
Partition also affects this part of the
island.
This state is the product of the counter-revolution that followed the
Rising and of a dreadful civil war which tore out the heart at that time of
what remained of the generosity of our national spirit.
As the idealism of the
aborted revolution waned a native conservative elite replaced the old English
elite with little real change in the organisation of Irish society and no real
movement towards a rights based dispensation.
Instead conservatism
ruled.
Religion was hijacked by mean men who used the gospel not to empower but
to control, and narrow moral codes were enforced to subvert the instinctive
generosity of our people.
Women were discriminated against; gay and lesbian citizens
were denied equality under the law and all the while scandals like the abuse in
the industrial schools, the Magdalene laundries, Bethany Home and the barbaric
practice of symphysiotomy were tolerated and encouraged.
Those who suffered
were mostly poor.
The arts were censored. Our language undermined. Our culture
corroded. Millions fled to England, the USA and Australia.
A lesser people
would not have survived.
The system of economic and political
apartheid in the north and the scandals of backhanders and brown envelopes, and
of the banking and financial institutions and developers in this part of the
island, exemplify how the elites held sway.
Moreover the institutions of this state, whether media, academia as well
as the political elites are very partitionist.
They have their backs to the
border.
While they are generally benign, policy makers knew little about the
north and cared even less.
Their concern is to protect the interests of the
establishment as they understand it.
I am minded here of the words of a US
President Rutherford Hayes in 1876.
He was writing about the USA at that time
and echoing concerns expressed earlier by Abraham Lincoln about the power of
corporations President Hayes wrote: “This is a government of the people by the
people and for the people no longer. It is a government of corporations by
corporations and for corporations.”
He could have been writing about Ireland
today.
Liam Mellows warned of this in the Treaty debates when he noted that
when men get into power they will want to hold on to that power.
Of course
there are exceptions both at a collective and an individual level but the
prevailing sense among the policy makers is to perpetuate the status quo.
This will only be changed when a genuine national spirit is recreated
to replace the nonsense popular in some circles that this state is the nation
and that Ireland stops at Dundalk or Lifford.
That is the easy lazy option
which conceived the politics of Section 31 and the gradual erasure, which
accompanied it, of patriotic music and songs from our so called national
airwaves.
Post Good Friday Agreement
We are
living in a post Good Friday Agreement Ireland.
This is most obvious in the
north.
But nowhere are the equality safeguards or parity of esteem measures of
the Good Friday Agreement reflected in this state, in its governance or the
protections for citizens.
On the contrary the Irish government, as part of a
cost cutting exercise, merged the Irish Human Rights Commission with the
Equality Authority.
The government has failed to introduce equality proofing
legislation.
The Good Friday Agreement also envisaged that there would be a
Bill of Rights for the north and a Charter of Rights for the island of
Ireland.
There is no Bill of Rights or Charter of Rights and no Civic
Forum.
The Good Friday Agreement also removed the Government of Ireland Act,
under which the British government claimed sovereignty over the North, and
provided for a poll on Irish unity.
Such a poll will provide a unique
opportunity for a real, inclusive and constructive debate on the future of
Ireland.
Yet the government in Dublin shies away from such a debate.
It has no
strategy to win unionists to embrace a united Ireland and until recent events
forced the issue the government had no consistent or strategic engagement with
the British government over matters arising from the Good Friday Agreement and
subsequent agreements.
This not to say that I believe this government is
averse to dealing with these issues.
Not at all. It is simply doing what governments
here do, including the last Fianna Fail government. And that is as little as
possible.
Unionism knows this as well as the rest of us.
If unionists saw a
real commitment to equality by the Dublin government this would have a real and
positive effect on those unionist who want to live in harmony with their
neighbours.
Orange is one of our national colours.
Most of us don’t appreciate that. Unionists know this as well.
There is no design plan for
reconciliation but we all share responsibility to give leadership in spite of
opposition and adversity.
Perhaps the Civic Forum could be a vehicle for
this?
So the imperative at this time is for the government to be fully engaged,
as it is entitled and obliged to, in the north.
Not in a threatening or interfering
way but under the terms of the Good Friday and other agreements.
And as
sections of unionism, like others, adjust in a more pragmatic and positive way
to the merits and advantages of cross border cooperation, particularly on
economic issues, we will see more progress.
No one can argue with the reality
that an economy of 6.4 million citizens, consumers and taxpayers would be
stronger!
The failure of Government reform
Two years ago Fine Gael and Labour
promised a democratic revolution.
Instead they opted for cuts to public
services and greater centralisation of power.
Instead of creating a more
effective, transparent and accountable democracy, the government moved to
abolish the Seanad, cut the number of elected representatives in the Dáil and in
local government, got rid of the Údaras, and centralised even more power and
authority into its own hands.
Instead of initiating real reform Fine Gael is
power grabbing and Labour is acquiescing.
At the heart of the debate on the
Seanad is the issue of equality of citizenship.
Only 1% of citizens have a vote
in Seanad elections while others have multiple votes.
That is why Sinn Féin
will not support a proposal to retain the present Seanad. We will campaign for
its abolition.
A genuinely progressive government would have given the future
of the Seanad to the Constitutional Convention for discussion.
It would have
considered the option of making the Seanad democratic and accountable and able
to act as a meaningful check on the dominance of the Dáil.
It chose not
to.
Even the government’s chief whip has acknowledged that its record on reform
and accountability has been deplorable.
The Dáil is a dysfunctional forum, its
formal protocols inherited with little real change from the London model.
It
operates in a time warp and in a bubble, immune at times to the harsh and
unfair regime visited by the government on the citizens who elected it.
The
failure of Austerity
In a real republic citizens would have a wrap-around
health service from the cradle to the grave.
Billions of taxpayers money, that
could and should have been invested in job creation, has been used to bail out
banks.
Last Wednesday I visited St. Mary’s care centre in Drumcar in my
constituency.
The staff there look after 600 of our most vulnerable and disabled
citizens.
Citizens who cannot move; who need to be washed and dressed and fed;
citizens who have dementia and mental health issues, and severe epilepsy.
They
have lost €7 million in cuts since 2008 and this year their deficit will amount
to €1.2 million.
They have had to cut out meals to people attending their day
services.
That St. Mary’s cannot feed vulnerable citizens is a huge indictment
of this government and of this state!
During the years of the Celtic Tiger Sinn
Féin advocated equality and fairness and urged that the surplus wealth be used
to build public services, especially in education and health, infrastructure
and sustainable jobs.
The political establishment including
those who crashed the economy accused us of being economic illiterates.
They
refused to socialise the wealth but this same establishment has no problem with
socialising the debt.
Building a new republic – Lets begin
now.
I believe that the Ireland of the 21st century should be rooted in core
democratic principles, shaped by the political, social and economic realities
of today, a commitment to the unity of Catholic, Protestant and Dissenter and
the rejection of sectarianism.
Politics must empower citizens. They must be
inclusive, democratic, accountable, citizen centred and rooted in equality,
human rights and communal solidarity.
That is, for a real republic that is
tolerant of the views, opinions or beliefs of others and inclusive of all its’
people.
A republic that shares its wealth more equitably, looks after its’ aged
and young, provides full rights for people with disabilities, liberates women
and delivers the highest standards of public service.
A republic that has a
sense of itself, would defend and promote its language and culture and ensure
that equality is the basis on which it plans, promotes and sustains the
language.
And why can’t the constitution reach out to the children of the
diaspora scattered around the globe; including allowing Irish passport holders
wherever they live to have a vote in the Presidential election?
A new Republic
for the 21st century must mean equal rights for those in same sex
relationships, ethnic minorities like the Travellers Community and those of all
creeds and none.
The key to building a new republic – a 32 county republic – is
to begin now.
That means setting out clearly what we are for and then
developing strategies to achieve it.
I believe citizens will respond positively
to a national conversation on these issues and to the big question about how
the wealth is used for the benefit of citizens.
The real test is the equality one.
20 years ago when Sinn Féin first talked about a peace process
we were vilified and ridiculed.
Reams of hard words were written about the
Hume/Adams proposals.
Today that same peace process has shown what’s possible
if you have a vision and the determination to pursue it.
So to with building a
new Ireland.
The island of Ireland today is in transition.
A lot of the old
certainties are gone.
Many of the old conservative influences have been
weakened.
Progress has been made.
The most important political reform since
partition has been the Good Friday Agreement.
That has created a new context on
this island, a new potential and a new dispensation for the whole island.
But
if there was a real commitment to the full implementation of the Good Friday
Agreement the logic and common sense of harmonising policies and services
across this island and the principles and safeguards and ethos of the Good
Friday Agreement, would be increasingly inculcated into all of the institutions
on this island.
And that would be good for all our people, including the
unionists.
A chairde, the people of this island deserve better than the society
we have inherited.
We have the means to change this.
We have the opportunity to
ensure that justice, equality and fairness are core principles of a new
society.
We have the opportunity to win real freedom.
Sinn Féin Mountmellick - Serving The Community
I concur with all that Gerry has written however the WillieBrock Cuman need to pay heed to these fine words and stop being so economical with the truth!
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